Results for 'John Stanislaus Zybura'

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  1.  5
    Introduction to the Theological Summa of St. Thomas: By John S. Zybura..Martin Grabmann & John Stanislaus Zybura - 1930 - B. Herder Book Co.
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  2. Present-Day Thinkers and the New Scholasticism: An International Symposium.John S. Zybura - 1929 - Humana Mente 4 (13):136-137.
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  3.  27
    ed. Present-Day Thinkers and the New Scholasticism.John S. Zybura - 1927 - Philosophical Review 36:508.
  4.  41
    Prudent Policy Formation for Minimizing Clerical Child Sexual Abuse.Stanislaus J. Dundon - 2013 - The National Catholic Bioethics Quarterly 13 (2):299-311.
    This article provides Catholic authorities with a useful framework for forming prudent and just policies to minimize clerical child sexual abuse, exploiting the 2011 John Jay College report Causes and Context while not ignoring its shortcomings. The framework is St. Thomas Aquinas’s treatment of prudence, and a “profile” of the clerical perpetrators is developed that uses their narcissism as a middle term to explain why these men behaved the way they did. The author concludes by recommending a deterrent policy (...)
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  5.  52
    The Jesuits in White Russia under Stanislaus Siestrzencewicz.John Arthur Kemp - 1940 - Thought: Fordham University Quarterly 15 (3):469-486.
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  6.  44
    (2 other versions)Present-Day Thinkers and the New Scholasticism—An International Symposium. Edited and augmented by John S. Zybura Ph.D., (St. Louis, U.S.A., and London: B. Herder Book Co.1926. Pp. xviii + 543. Price 12s.). [REVIEW]Leslie J. Walker - 1929 - Philosophy 4 (13):136-.
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  7. (1 other version)Present-Day Thinkers and The New Scholasticism ... by John S. Zybura[REVIEW]Rudolf Metz - 1927 - Société Française de Philosophie, Bulletin 32:344.
     
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  8.  58
    Book Review:Married Love: A New Contribution to the Solution of Sex Difficulties. Marie Carmichael Stopes, E. H. Starling, Stanislaus St. John[REVIEW]F. W. Stella Browne - 1918 - International Journal of Ethics 29 (1):112-.
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  9.  87
    A Nice Derangement of Epistemes: Post-Positivism in the Study of Science From Quine to Latour.John H. Zammito - 2004 - University of Chicago Press.
    Includes bibliographical references and index. isbn 0-226-97861-3 (alk. paper) — isbn 0-226-97862-1 (pbk. : alk. paper) 1. Science — Philosophy. 2. Science — History. 3. Progress. I. Title. Q175 .Z25 2004 501 — dc2i 200301 1970 ...
  10. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  11. Paradox and Paraconsistency: Conflict Resolution in the Abstract Sciences.John Woods - 2002 - New York: Cambridge University Press.
    In a world plagued by disagreement and conflict one might expect that the exact sciences of logic and mathematics would provide a safe harbor. In fact these disciplines are rife with internal divisions between different, often incompatible, systems. Do these disagreements admit of resolution? Can such resolution be achieved without disturbing assumptions that the theorems of logic and mathematics state objective truths about the real world? In this original and historically rich book John Woods explores apparently intractable disagreements in (...)
     
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  12.  35
    Johann Gottfried Herder Revisited: The Revolution in Scholarship in the Last Quarter Century.John H. Zammito, Karl Menges & Ernest A. Menze - 2010 - Journal of the History of Ideas 71 (4):661-684.
    A veritable tidal shift in Herder scholarship has taken place over the last quarter century, primarily but not exclusively in German. This review essay seeks to evoke the richness and vitality of this revival with the hope of persuading American academics that some ill-founded opinions still circulating concerning Herder's "irrationalism" and chauvinistic, even racist nationalism, and his philosophical naivety and literary effrontery, might at last be put to rest. The recent revival has brough sharply to the fore two crucial aspects (...)
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  13.  33
    The Leibniz-Clarke Correspondence.John Linnell - 1957 - Philosophy and Phenomenological Research 18 (2):277-277.
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  14. Risk.John Adams - 1996 - Environmental Values 5 (2):181-182.
     
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  15.  61
    Against the “System” Module.John Zerilli - 2017 - Philosophical Psychology 30 (3):231-246.
    Modularity is a fundamental doctrine in the cognitive sciences. It holds a preeminent position in cognitive psychology and generative linguistics, as well as a long history in neurophysiology, with roots going all the way back to the early nineteenth century. But a mature field of neuroscience is a comparatively recent phenomenon and has challenged orthodox conceptions of the modular mind. One way of accommodating modularity within the new framework suggested by these developments is to go for increasingly soft versions of (...)
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  16.  6
    Theology From The Scripture.John R. Shook - 2010 - In The God debates: a 21st century guide for atheists and believers (and everyone in between). Malden, Mass.: Wiley-Blackwell. pp. 47–83.
    This chapter contains sections titled: Scientific History Scientific History and Scripture The Argument from Divine Signs The Argument from Apostolic Faith The Argument from Divine Character The Argument from Pseudo‐history.
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  17.  52
    A Trinity on a Trinity on a Trinity.John Zeis - 1993 - Sophia 32 (1):45 - 55.
    Using Geach’s Principle of the Relativity of Identity, the doctrine of the trinity is defended against charges of inconsistency put forward by David Wiggins and Richard Cartwright.
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  18.  7
    Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of the Popular Toys and Sports.John Ayrton Paris & George Cruikshank - 2013 - Cambridge University Press.
    John Ayrton Paris, writer and physician, became a member of the Linnean Society in 1810, and served as president of the Royal College of Physicians from 1844 until his death. Intended for children and originally composed for the author's family, this three-volume work about science was first published in 1827. Dedicated to the writer Maria Edgeworth and with illustrations by George Cruikshank, it aims 'to blend amusement with instruction', since youth, as Paris writes, 'is naturally addicted to amusement'. Topics (...)
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  19.  40
    Problematizing truth-telling in a post-truth world: Foucault, parrhesia, and the psycho-social subject.John Ambrosio - 2022 - Educational Philosophy and Theory 54 (12):2133-2144.
    The study examines how truth-tellers and truth-telling can be cultivated in the context of post-truth politics in the U.S. Following Foucault, it is not concerned with examining the problem of truth, with the philosophical question of how truth is determined, but with the problem of truth-tellers or truth-telling as a practical activity of self-improvement. To this end, the study traces the emergence and nature of post-truth politics in the U.S. and analyzes its relation to patterns of fascist propaganda and the (...)
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  20.  61
    Pragmatic Decision Making: A Manager’s Epistemic Defence.John K. Alexander - 2003 - Philosophy of Management 3 (3):67-77.
    I was in manufacturing for over thirty years and a manager for nearly twenty-five. During that time it never occurred to me that the consequentialist, utilitarian framework I used was inadequate as a conceptual framework for making decisions to ensure organisational viability and success.1 The framework gave three criteria which enabled me to construct a rational approach to issues associated with my role as a manager: To show that this framework is adequate as a basis for managerial decision making I (...)
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  21. Indigenous love, law, and land in Canada's constitution.John Borrows - 2017 - In Steven Lecce, Neil McArthur & Arthur Schafer (eds.), Fragile Freedoms: The Global Struggle for Human Rights. New York: Oup Usa.
     
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  22.  7
    Doctrina socrática del alma.John Burnet - 1990 - México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Filosóficas. Edited by A. E. Taylor & Antonio Gómez Robledo.
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  23.  8
    The Analogical Notion of "Intellect" in the Philosophy of St. Thomas Aquinas.John D. Caputo - manuscript
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  24.  4
    Man and his divine Father.John C. C. Clarke - 1900 - Chicago,: A. C. McClurg & co..
    Excerpt from Man and His Divine Father This book aims to bring cheer and hope to human souls. All are puzzled with the problems of their own being and happiness. This is philosophy, and all men are philosophers; but largely without method, and with poor logic, and no first principles. Hence, there is little agreement; and what is called "Reason and Common Sense" is, in a great degree, nonsense. In the chaos of opinions, we try to find the line and (...)
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  25.  4
    (1 other version)Proceedings of the Boston Area Colloquium in Ancient Philosophy: Volume XVI (2000).John J. Cleary & Gary M. Gurtler (eds.) - 2001 - BRILL.
    This latest volume of BACAP Proceedings contains some innovative research by international scholars on Plato and Aristotle. It covers such themes as Plato on recollection and on justice, along with Aristotle on Nous and on law._ This publication has also been published in paperback, please click here_ for details.
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  26.  16
    Chomsky's Problem/Mystery Distinction.John Collins - 2021 - In Nicholas Allott, Terje Lohndal & Georges Rey (eds.), A Companion to Chomsky. Wiley. pp. 557–566.
    Noam Chomsky often appeals to the distinction between problems and mysteries. This chapter explains and evaluates Chomsky's remarks on these topics scattered throughout numerous texts. Next, it explains the p/m distinction via Chomsky's analogy of science with language. The chapter briefly discusses the topic of linguistic creativity. It focuses on the distinction itself, not what might fall under it. The chapter critically evaluates Chomsky's considerations in favor of the conception of the p/m distinction. A further suggestion from Chomsky is that (...)
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  27.  33
    Love, reason, and will: Kierkegaard after Frankfurt.John J. Davenport (ed.) - 2015 - New York: Bloomsbury Academic.
    An introduction to the philosophy of love, bridging analytic and continental philosophy and the philosophy of religion, through the writings of Harry G. Frankfurt and S.ren Kierkegaard.
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  28. (1 other version)Experience and nature.John Dewey - 1925 - Chicago: Open Court Publishing Co..
     
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  29.  3
    (1 other version)Straw dogs: thoughts on humans and other animals.John Gray - 2003 - London: Granta Books.
    'Straw Dogs' is a radical work of philosophy that challenges our most cherished assumptions about what it means to be human. John Gray explores how the world and human life look once humanism has been finally abandoned.
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  30. The worlds of the earth.John Spencer Hall - 1902 - London,: Digby, Long & co..
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  31. Expositio libri De anima.John - 1952 - Madrid,: Edited by Manuel Alonso Alonso.
     
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  32. (1 other version)The nature of man according to the Vedanta.John Levy - 1956 - New York,: S. Weiser.
     
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  33. Dvé pojednání o vládě.John Locke - 1965 - [Praha]: Nakl. Československé akademie věd. Edited by Josef Král.
  34. Two treatises of civil government.John Locke - 1987 - Routledge. Edited by Richard Ashcraft.
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  35.  3
    Statelessness as Moral Injury.John Douglas Macready - 2024 - Arendt Studies 8:35-48.
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  36.  15
    The Glass is Half‐Empty and Half‐Full.John Morreall - 2009-09-04 - In Dominic McIver Lopes & Berys Gaut (eds.), Comic Relief. Wiley‐Blackwell. pp. 139–145.
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  37. Humanity's End.John Phillips - 2009 - In Ryan Bishop (ed.), Baudrillard now: current perspectives in Baudrillard studies. Cambridge: Polity.
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  38.  8
    Subjectivity and Hermeneutics.John Russon - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 205–211.
    The modern interpretation of our existence as “subjective” is of a piece with the recognition that our experience is inherently interpretive or “hermeneutic”. Because we are subjects, our world is a world of meanings. From Descartes, we see that our experience is inherently interpretive, inherently hermeneutical. “Subjectivity” can thus be understood to be semiotic reality. The political stakes of this idea that individual subjectivity is derivative of a more basic reality are thematized in figures such as Marx and Foucault. Kant (...)
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  39. Liberalism as free thought.John Skorupski - unknown
    John Stuart Mill is the philosopher of liberalism. Or so some people think. Others disagree; they may give that status to Locke, or (perhaps) to Kant. Or they may think the question frivolous and insist – boringly but, I cannot deny, sensibly – that no one thinker is the philosopher of liberalism.
     
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  40.  12
    Evolutionary Religious Ethics: Christianity.John Teehan - 2010-03-19 - In Michael Boylan (ed.), In the Name of God. Wiley‐Blackwell. pp. 104–143.
    This chapter contains sections titled: Setting the Task Constructing the Christ Setting the Boundaries: Christian and/or Jew? The Third Race: Christians as In‐Group Putting on Christ: Christianity's Signals of Commitment Loving Your Neighbor and Turning the Other Cheek.
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  41.  13
    Historians and Philosophy of Historiography.John Zammito - 2008 - In Aviezer Tucker (ed.), A Companion to the Philosophy of History and Historiography. Malden, MA: Wiley-Blackwell. pp. 63–84.
    This chapter contains sections titled: A Perennial Crisis? When “Historiography” Faces “Philosophy” The Poststructuralist/Postmodernist Challenge Practicing Historians and the Challenge of Philosophy Concluding Comment References.
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  42.  48
    Error.John Woods - manuscript
    John Woods Department of Philosophy University of British Columbia 1866 Main Mall Vancouver B.C. V6T1Z..
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  43.  60
    Subjects' access to cognitive processes: Demand characteristics and verbal report.John G. Adair & Barry Spinner - 1981 - Journal for the Theory of Social Behaviour 11 (1):31–52.
    The present paper examines the arguments and data presented by Nisbett and Wilson relevant to their thesis that subjects do not have access to their own cognitive processes. It is concluded that their review of previous research is selective and incomplete and that the data they present in behalf of their thesis does not withstand a demand characteristics analysis. Furthermore, their use of observer-subject similarity as evidence of subjects' inability to access cognitive processes makes tests of their hypothesis confounded and, (...)
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  44.  95
    Killing Innocents and the Doctrine of Double Effect.John Zeis - 2004 - Proceedings of the American Catholic Philosophical Association 78:133-144.
    Catholic moral philosophy requires an absolute prohibition against the direct killing of innocents. In this paper I consider some examples of justified actionswhich involve the killing of innocent persons and will present them as cases about which I am confident many others will share the same intuitions. I willthen try to show what conditions apply in such cases that justify those intuitions. I will argue that their justification is in accordance with a modified version of theFinnis, Grisez, Boyle interpretation of (...)
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  45.  39
    Volitionalism and the Virtue of Faith.John Zeis - 1994 - American Catholic Philosophical Quarterly 68 (1):57-71.
  46.  45
    Are debatable scientific questions debatable?John Ziman - 2000 - Social Epistemology 14 (2 & 3):187 – 199.
    Scientists often find difficulty in engaging in formal public debate about transcientific social issues. Although science is a highly disputatious institution, public argumentation amongst scientists follows very different conventional practices from those that rule in political and legal arenas. Amongst other differentiating features, scientific disputes are typically conducted in writing rather than orally, they are not sharply polarised or formally adversarial, they are seldom addressed to a specific proposition, and they do not reach decisive closure. As a result, the rhetorical (...)
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  47.  49
    Lectures on "Deleuze and biology".John Protevi - unknown
    To be delivered at the 2nd "Deleuze Camp" in Cardiff, Wales, in August 2008. The intended audience is composed of students and scholars of Deleuze who are non-specialists in philosophy of biology. Thus these are introductory lectures with a good deal of simplification and exaggeration. I wish to thank Dominique Homberger, Vince LiCata, John Larkin, Chuck Dyke, and Alistair Welchman for critical and clarifying comments. They have helped immensely, and the remaining infelicities are solely my responsibility.
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  48. Possibilities for Over One Hundredfold More Spiritual Information.John Templeton - 2005 - Templeton Foundation Press. Edited by Randy Cheramie.
    Sir John Templeton challenges the reader to apply the same energy that has been devoted to scientific inquiry to the pursuit of spiritual information. The world is at a state of unprecedented technical expertise, but why has our knowledge and faith in our own spirituality stalled and become obsolete in recent times? Possibilities for Over One Hundredfold More Spiritual Information seeks to address this question. It points out that our spiritual knowledge would also have the capacity to increase dramatically (...)
     
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  49.  29
    The problem of self-interest: The educator's perspective.John White - 1986 - Journal of Philosophy of Education 20 (2):163–175.
    John White; The Problem of Self-interest: the educator’s perspective, Journal of Philosophy of Education, Volume 20, Issue 2, 30 May 2006, Pages 163–175, https.
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  50.  21
    Energy transduction anchors genes in organelles.John F. Allen, Sujith Puthiyaveetil, Jörgen Ström & Carol A. Allen - 2005 - Bioessays 27 (4):426-435.
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